2 Samuel 9:3

Authorized King James Version

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And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
הַמֶּ֔לֶךְ And the king H4428
הַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 2 of 20
a king
הַאֶ֨פֶס Is there not H657
הַאֶ֨פֶס Is there not
Strong's: H657
Word #: 3 of 20
cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f
ע֥וֹד H5750
ע֥וֹד
Strong's: H5750
Word #: 4 of 20
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אִישׁ֙ yet any H376
אִישׁ֙ yet any
Strong's: H376
Word #: 5 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לְבֵ֣ית of the house H1004
לְבֵ֣ית of the house
Strong's: H1004
Word #: 6 of 20
a house (in the greatest variation of applications, especially family, etc.)
שָׁא֔וּל of Saul H7586
שָׁא֔וּל of Saul
Strong's: H7586
Word #: 7 of 20
shaul, the name of an edomite and two israelites
וְאֶֽעֱשֶׂ֥ה that I may shew H6213
וְאֶֽעֱשֶׂ֥ה that I may shew
Strong's: H6213
Word #: 8 of 20
to do or make, in the broadest sense and widest application
עִמּ֖וֹ H5973
עִמּ֖וֹ
Strong's: H5973
Word #: 9 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
חֶ֣סֶד the kindness H2617
חֶ֣סֶד the kindness
Strong's: H2617
Word #: 10 of 20
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
אֱלֹהִ֑ים of God H430
אֱלֹהִ֑ים of God
Strong's: H430
Word #: 11 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 12 of 20
to say (used with great latitude)
צִיבָא֙ unto him And Ziba H6717
צִיבָא֙ unto him And Ziba
Strong's: H6717
Word #: 13 of 20
tsiba, an israelite
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 20
near, with or among; often in general, to
הַמֶּ֔לֶךְ And the king H4428
הַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 15 of 20
a king
ע֛וֹד H5750
ע֛וֹד
Strong's: H5750
Word #: 16 of 20
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
בֵּ֥ן hath yet a son H1121
בֵּ֥ן hath yet a son
Strong's: H1121
Word #: 17 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לִיהֽוֹנָתָ֖ן Jonathan H3083
לִיהֽוֹנָתָ֖ן Jonathan
Strong's: H3083
Word #: 18 of 20
jehonathan, the name of four israelites
נְכֵ֥ה which is lame H5223
נְכֵ֥ה which is lame
Strong's: H5223
Word #: 19 of 20
smitten, i.e., (literally) maimed, or (figuratively) dejected
רַגְלָֽיִם׃ on his feet H7272
רַגְלָֽיִם׃ on his feet
Strong's: H7272
Word #: 20 of 20
a foot (as used in walking); by implication, a step; by euphemistically the pudenda

Analysis & Commentary

And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

This verse contributes to the narrative of Kindness to Mephibosheth, emphasizing covenant faithfulness, grace. David's kindness to Mephibosheth illustrates chesed (חֶסֶד, covenant faithfulness/loyal love). This grace shown to Jonathan's crippled son demonstrates covenant loyalty transcending political expedience. The narrative foreshadows God's grace toward spiritually crippled humanity. Cross-references to David and Jonathan's covenant (1 Samuel 18:3, 20:14-17) and New Testament grace themes enrich understanding.

Historical Context

The historical setting of 2 Samuel 9 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding covenant faithfulness, grace provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Questions for Reflection

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